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Feast Day: February 27 By Emily Woodham Staff Writer Queen Elizabeth I took the throne of England in 1558. During her reign, which lasted until she died in 1603, nearly 1,000 Catholics were executed. She undid the pro-Catholic laws of her half-sister, Queen Mary, who executed 280 Protestants during her reign from 1553-1558.  In her persecution of Catholics, Elizabeth reserved the most violent death sentence (being hanged, drawn and quartered) for priests. Those who hid priests, such as St. Anne Line, were usually only tortured and then hanged.  St. Anne Line was born around 1563 into the Heigham family, wealthy English Protestants who had helped Henry VIII with the Reformation in England. She was given the name “Alice” at her baptism. When she was 20, she married Roger Line. Soon after, she and her husband, along with her brother, William, secretly became Catholic. Among Catholics, she used her new Confirmation name, “Anne,” after the mother of the Virgin Mary. Because Queen Elizabeth I demanded only obedience to the Church of England rather than a full confession of faith, many Catholics would attend the Protestant services and then attend a Catholic Mass in secret. Catholics would hide priests in secret rooms in their homes known as “priest holes.” Some wealthy Catholics were able to build secret rooms large enough for a chapel in which Mass could be celebrated. Anne's brother William was wealthy enough to hide a priest in his home in order to administer the Sacraments and offer the Mass. However, in 1586, someone reported him, and his house was raided during a Mass. The priest, William and her husband Roger were all arrested. The priest was hanged, drawn and quartered. William and Roger were tortured in prison and then disowned by their families because they refused to recant. Although Anne, who was pregnant at the time, was not imprisoned, her family and in-laws disowned her, as well. Anne's brother William was allowed to stay in England. Her husband Roger was exiled and went to Flanders. In solidarity with persecuted Catholics, the Spanish royalty gave Roger a pension, most of which he sent to Anne.  Anne gave birth to a healthy baby boy whom she named John. However, she had to surrender him to her in-laws for unknown reasons. It is assumed that due to her impoverishment and ill health, her in-laws persuaded her to give John to them for his well-being. About six years later, in 1594, Roger died in exile. After her husband's death, Anne began working for the Jesuits, who were sneaking priests into England. Father John Gerard, S.J., who headed the Jesuit missionaries in England, said she was one of the most capable women he had ever known. Another leader of the Jesuits said she was like the Roman matrons who courageously helped the persecuted ancient Christians. Father Gerard placed her in charge of the safe house in London, which needed the most care and prudence because of its location. She managed it so well that the Catholics called her “Mrs. Martha” after the busy St. Martha in the Gospels. Anne helped men who wanted to go to seminary in Europe and women who wanted to become Religious sisters. She also provided catechism classes to children. On Feb.2, 1601, the Mass of the Presentation of the Lord was celebrated at Anne’s home rather than the safe house. She permitted more people to attend than was prudent. During the blessing of the candles before the Mass, soldiers raided the house. Anne helped the priest escape, but she was arrested. She was imprisoned with two other priests who had been arrested at different sites. Her poor health quickly declined in the barbaric conditions. When she was brought to trial on Ash Wednesday, Feb. 25, she was so weak that officials had to carry her in a chair. When asked about the charges against her, she became strong and resolute. To the crowd’s amazement, she said that she wished she had entertained a thousand more priests. Anne was sentenced to death by hanging.  On Friday, Feb. 27, she was led to the scaffold with the two priests she met in prison. Anne was the first to be executed. Before the noose was put around her neck, she said, “I am sentenced to die for harboring a Catholic priest, and I am so far from repenting that I wish, with all my soul, that where I have entertained one, I could have entertained a thousand.”  One of the priests knelt and kissed her hand and the hem of her dress as she died. He and the other priest were hanged, drawn and quartered.  Anne’s body was dumped in a mass grave by the road. A countess sent servants to retrieve Anne’s body and to have her secretly buried with Mass. The stories of her courageous faith inspired many to convert to Catholicism and to be more faithful to the Catholic Church. St. Anne Line is the patron saint of childless people, converts and widows. Historians think she is also the inspiration for several of Shakespeare’s poems and works.  Santa Ana Line Fiesta: 27 de febrero Por Emily Woodham Colaboradora La reina Isabel I subió al trono de Inglaterra en 1558. Durante su reinado, que duró hasta su muerte en 1603, fueron ejecutados casi 1,000 católicos. Anuló las leyes pro-católicas de su hermanastra, la reina María, que ejecutó a 280 protestantes durante su reinado de 1553-1558. En su persecución de los católicos, Isabel reservó la pena de muerte más violenta (ser ahorcado, arrastrado y descuartizado) para los sacerdotes. Los que ocultaban a los sacerdotes, como Santa Ana Line, por lo general sólo eran torturados y luego ahorcados. Santa Ana Line nació hacia 1563 en el seno de la familia Heigham, ricos protestantes ingleses que habían ayudado a Enrique VIII con la Reforma en Inglaterra. En su bautismo recibió el nombre de “Alice”. A los 20 años se casó con Roger Line. Poco después, ella y su marido, junto con su hermano Guillermo, se hicieron católicos en secreto. Entre los católicos, utilizó su nuevo nombre de confirmación, “Ana”, la madre de la Virgen María. Como Isabel sólo exigía obediencia a la Iglesia de Inglaterra en lugar de una confesión de fe completa, muchos católicos asistían a los servicios protestantes y luego asistían a una Misa católica en secreto. Los católicos escondían a los sacerdotes en habitaciones secretas de sus casas conocidas como “agujeros de sacerdote”. Algunos católicos ricos pudieron construir habitaciones secretas lo suficientemente grandes como para albergar una capilla para celebrar Misa. Su hermano Guillermo era lo suficientemente rico como para esconder a un sacerdote en su casa para los sacramentos y la Misa. Sin embargo, en 1586, alguien le denunció y su casa fue asaltada durante una Misa. El sacerdote, Guillermo y su esposo Roger fueron arrestados. El sacerdote fue ahorcado y descuartizado. Guillermo y Roger fueron torturados en prisión y luego repudiados por sus familias porque se negaron a retractarse. Aunque Ana, que estaba embarazada en ese momento, no fue encarcelada, su familia y su familia política también la repudiaron. A Guillermo se le permitió quedarse en Inglaterra. Su esposo Roger fue desterrado y se marchó a Flandes. En solidaridad con los católicos perseguidos, la realeza española concedió a Roger una pensión, la mayor parte de la cual envió a Ana. Ana dio a luz a un niño sano al que llamó Juan. Sin embargo, tuvo que entregarlo a su familia política por razones desconocidas. Se supone que, debido a su empobrecimiento y mala salud, sus suegros la convencieron de que les entregara a Juan por su bienestar. Unos seis años más tarde, en 1594, Roger murió en el exilio. Tras la muerte de su esposo Roger, Ana empezó a trabajar para los jesuitas, que introducían sacerdotes a escondidas en Inglaterra. El Padre John Gerard, S.J., que dirigía a los misioneros jesuitas en Inglaterra, dijo que era una de las mujeres más capaces que había conocido. Otro dirigente de los jesuitas dijo que era como las matronas romanas que ayudaban valientemente a los antiguos cristianos perseguidos. El Padre Gerard la puso al frente del piso franco de Londres, que por su situación requería el mayor cuidado y prudencia. Lo gestionó tan bien que los católicos la llamaron “señora Marta”, por la ocupada Santa Marta de los Evangelios. Ana ayudaba a los hombres que querían ir al seminario en Europa y a las mujeres que querían ser religiosas. También daba clases de catecismo a los niños. El 2 de febrero de 1601, la Misa de la Presentación del Señor se celebró en casa de Ana en lugar de en el piso franco. Ella permitió que asistiera más gente de lo prudente. Durante la bendición de las velas antes de la Misa, los soldados asaltan la casa. Ana ayudó al sacerdote a escapar, pero fue detenida. Fue encarcelada con otros dos sacerdotes que habían sido arrestados en lugares diferentes. Su mal estado de salud empeora rápidamente en esas condiciones de barbarie. Cuando la llevaron a juicio el 25 de febrero, Miércoles de Ceniza, estaba tan débil que los funcionarios tuvieron que llevarla en una silla. Cuando le preguntaron por los cargos que se le imputaban, se mostró fuerte y decidida. Ante el asombro de la multitud, dijo que ojalá hubiera entretenido a mil sacerdotes más. Ana fue condenada a morir en la horca. El viernes 27 de febrero, fue conducida al patíbulo con los dos sacerdotes que había conocido en prisión. Ana fue la primera en ser ejecutada. Antes de que le pusieran la soga al cuello, dijo: “Estoy condenada a morir por albergar a un sacerdote católico, y estoy tan lejos de arrepentirme que desearía, con toda mi alma, que donde he resguardado a uno, hubiera podido resguardar a mil”. Uno de los sacerdotes se arrodilló y besó su mano y el dobladillo de su vestido mientras moría. Él y el otro sacerdote fueron ahorcados y descuartizados. El cuerpo de Ana fue arrojado a una fosa común junto a la carretera. Una condesa envió sirvientes para recuperar el cuerpo de Ana y enterrarla en secreto con una Misa. Las historias de su valiente fe inspiraron a muchos a convertirse al catolicismo y a ser más fieles a la Iglesia católica. Santa Ana Line es la patrona de las personas sin hijos, los conversos y las viudas. Los historiadores la consideran también inspiradora de varios poemas y obras de Shakespeare.

Roman Catholic Diocese of Boise February 14, 2025 Bishop Peter F. Christensen expressed his support for the statement issued by Archbishop Timothy Broglio, President of the United States Conference of Catholic Bishops (USCCB). Bishop Christensen noted that Archbishop Broglio’s message is highly relevant for the Diocese of Boise. Bishop Christensen’s endorsement underscores its significance for our Idaho diocese.   Archbishop Broglio's statement can be found below. Bishop Peter Christensen, M.A., D.D. Roman Catholic Diocese of Boise 1501 S. Federal Way, Suite 400 Boise, Idaho 83705

Pope Francis prays during a general audience on Feb. 5.(Credit/Vatican Media) By Deacon Scott Pearhill ICR Editor On Tuesday, Feb. 18, a Vatican statement re-ported that Pope Francis has been diagnosed with pneumonia in both lungs. The statement said the Holy Father’s latest test results reveal a "complex" medical condition. The 88-year-old Pontiff had the upper lobe of his right lung removed as a young man and is prone to bouts of bronchitis in the winter, the Associated Press reported on Friday, Feb. 14. “He is in good spirits and is grateful for the prayers for his recovery," Vatican spokesman Matteo Bruni said on Tuesday, Feb. 18. Bruni explained, “The follow-up chest CT scan which the Holy Father underwent this afternoon" demonstrated the "onset of bilateral pneumonia, which required additional drug therapy.” Pope Francis was admitted to Rome’s Agostino Gemelli Polyclinic Hospital on Friday, Feb. 14, to undergo testing and treatment for bronchitis, the Vatican Press Office said. Bronchitis can lead to pneumonia, which can develop in one or both lungs. When both lungs are affected, it is a more serious situation because there is less healthy lung tissue to compensate for the effects of respiratory illness. At the time of reporting, there has been no indication that the Pope is using supplemental oxygen, and the Vatican Press Office has reported that the Holy Father has eaten breakfast every day, is reading the newspapers and has done some work from his hospital room. The Feb. 18 online edition of the National Catholic Reporter reported that “Despite his ongoing hospitalization, the pope has continued his almost daily calls with the Catholic parish in Gaza that he has spoken with each night since Israel's war against Hamas began in 2023. According to its pastor, Pope Francis called as recently as Feb. 17. ‘He was tired but with a clear voice,’ said Father Gabriel Romanelli. ‘He asked how we were and thanked us with prayers, and gave us his blessing.’” A rainbow appeared over Gemelli Hospital on Tuesday afternoon, Feb. 18, and Francis received get-well drawings and cards from children being treated in the hospital’s oncology ward, the Associated Press reported. Rome's Gemelli Hospital features a 10th-floor suite reserved for treating popes. On Monday, Feb. 17, a Vatican Press Office statement said, “Pope Francis is touched by the numerous messages of affection and closeness that he has been receiving in recent hours; he especially wants to extend his thanks to those who are hospitalized at this time, for the affection and love they have expressed through drawings and messages of good wishes; he prays for them and asks that they pray for him.” Please join Bishop Peter Christensen in praying that Pope Francis returns to full health. Lord Jesus, Good Shepherd, look kindly on Pope Francis, your vicar on earth, and grant him relief from his sufferings. To this faithful guardian of your Church, send an angel to shield and protect him. To this Priest who comforted and anointed the sick, now bring peace in his own time of trial. To this herald who has bravely proclaimed your Gospel, give the consolation of your word. Hear the prayers of those who trust in you, O Risen Lord and Savior, who are seated at the right hand of the Father, in the unity of the Holy Spirit, God, for ever and ever. Amen.

Photo by Vatican News On Tuesday, Feb 18, a Vatican statement reported that Pope Francis has been diagnosed with pneumonia in both lungs. The statement said the Holy Father’s latest test results reveal a "complex" medical condition. On Monday, Feb 17, a Vatican Press office statement said, “Pope Francis is touched by the numerous messages of affection and closeness that he has been receiving in recent hours; he especially wants to extend his thanks to those who are hospitalized at this time, for the affection and love they have expressed through drawings and messages of good wishes; he prays for them and asks that they pray for him.” Pope Francis was admitted to Rome’s Gemelli Hospital on Friday, Feb. 14, to undergo testing and treatment for bronchitis, the Vatican said. Please join Bishop Peter Christensen in praying that Pope Francis returns to full health.

Feast Day: February 20 The Death of Saint Eucherius stained glass window at Our Lady’s Church, Sint-Truiden, Limburg, (Flemish Region), Belgium. By Emily Woodham Staff Writer From the fifth to the ninth centuries, a Germanic tribe called the Franks extended their rule from modern-day Germany through France into Italy and the tip of Spain. Although the height of the Frankish Empire was achieved under the rule of Charlemagne (768-814), his ambitious and temperamental grandfather, Charles Martel (“the Hammer,” 718-741) was responsible for re-establishing the Franks as the masters of all Gaul. Charles Martel was considered unstoppable. He lost only the first battle for Cologne in his many military campaigns, but later returned and conquered the city. “The Hammer” didn’t meet his match until he crossed paths with St. Eucherius, Bishop of Orleans. Saint Eucherius was born into nobility around 687 near Orleans, France. His devout parents sent him to a Benedictine monastery for his education. He was an excellent student and known for his cheerful disposition. (Some think his name is tied to his love of the Eucharist, but his name is Latin and means “good grace.”) Little is known about his years growing up. When he was 27, he entered the monastery at Jumièges. In his excitement to be accepted, he threw himself fully into all the practices and penances of the community. However, over time, he became so enthralled with the Real Presence of the Eucharist that he would be found kneeling at the tabernacle for hours. He would only leave the altar when ordered to do so. He also had a deep love for the Blessed Virgin Mary. In 721, his uncle, the Bishop of Orleans, died. The people begged the Benedictines to let them elect Eucherius as the next bishop, but Eucherius was horrified by the prospect. He preferred the contemplative life in the monastery and wanted nothing to do with the busy life of running a diocese. Undaunted, the people appealed to their new ruler, Charles Martel, to force Eucherius to accept the bishopric of Orleans.  The people of Orleans had been a part of a sect that fought with Charles. Charles saw an opportunity to ingratiate himself with the people of Orleans by pressuring Eucherius to accept the role of bishop. Eucherius obeyed. The people of Orleans loved the future saint. They admired him for his integrity, humility and joy. He visited families throughout his See, fed the poor with his hands, and diligently ensured the proper catechesis of the priests and laity. In 732, Charles went to Poitiers to stop an invasion from the Muslim Kingdom of al-Andalus. After a grueling battle, Charles and his army won. To reward his soldiers for their heroic fighting, Charles seized lands from churches and awarded them to his men. Charles probably justified the act because the soldiers had protected Christianity by stopping the invasion. But Eucherius did not see the seizing of Church property in any positive light. “How dare you oppress the Church, which God has instructed you to defend?” Eucherius wrote in a letter to Charles. “Know that Jesus Christ will ask you to account for the evils you have made His members suffer; by touching the goods of the churches, you attack God Himself!” Charles was furious when he read the letter. He placed Eucherius under house arrest in Cologne. Charles also confiscated Eucherius’s family lands and gave them to the soldiers. However, the governor of Cologne found Eucherius to be wise and loving. So, he placed Eucherius over the distribution of alms in Cologne. This allowed Eucherius to minister to the poor and sick. Within months, people were flocking to Eucherius for advice and prayers.  Charles flew into a rage when he heard about the popularity of Eucherius in Cologne. He transferred Eucherius to Liege, Belgium. But the governor of Liege also thought Eucherius was too holy to be under house arrest. At last, Charles permitted Eucherius to go to a monastery in the Netherlands near Maastricht. Eucherius lived the rest of his days in the peaceful prayer and rhythm of life as a monk, which he had desired for more than 20 years. He outlived Charles by two years. They never reconciled. St. Eucherius died on February 20, 743. Miracles were reported at his tomb, and he was immediately venerated as a saint. Santos:Eucherius de Orleans Fiesta: 20 de febrero Por Emily Woodham Colaboradora Entre los siglos V y IX, una tribu germánica llamada los francos extendió su dominio desde la actual Alemania hasta Italia y el extremo de España, pasando por Francia. Aunque el apogeo del Imperio franco se alcanzó bajo el mandato de Carlomagno (768-814), su ambicioso y temperamental abuelo, Carlos Martel («el Martillo», 718-741) fue el responsable de restablecer a los francos como amos de toda la Galia. Carlos Martel se consideraba imparable. Sólo perdió la primera batalla por Colonia en sus numerosas campañas militares, pero más tarde regresó y conquistó la ciudad. «El Martillo» no conoció a su rival hasta que se cruzó en su camino con San Eucherius, obispo de Orleans. San Eucherius nació en la nobleza hacia 687 cerca de Orleans (Francia). Sus devotos padres le enviaron a un monasterio benedictino para su educación. Fue un excelente estudiante y conocido por su carácter alegre. (Algunos piensan que su nombre está ligado a su amor por la Eucaristía, pero su nombre viene del latín y significa «buena gracia»). Poco se sabe de su infancia. A los 27 años, ingresa en el monasterio de Jumièges. En su entusiasmo por ser aceptado, se entregó de lleno a todas las prácticas y penitencias de la comunidad. Sin embargo, con el tiempo, quedó tan cautivado por la Presencia Real de Jesús en la Eucaristía que pasaba horas arrodillado ante el sagrario. Sólo abandonaba el altar cuando se lo ordenaban. También sentía un profundo amor por la Santísima Virgen María. En 721, murió su tío, el obispo de Orleans. El pueblo suplicó a los benedictinos que le permitieran elegir a Eucherius como próximo obispo, pero a Eucherius le horrorizaba la perspectiva. Prefería la vida contemplativa en el monasterio y no quería tener nada que ver con la ajetreada vida de dirigir una diócesis. Inconmovible, el pueblo apeló a su nuevo gobernante, Carlos Martel, para que obligara a Eucherius a aceptar el obispado de Orleans. El pueblo de Orleans había formado parte de una secta que luchó con Carlos. Carlos vio la oportunidad de congraciarse con el pueblo de Orleans presionando a Eucherius para que aceptara el cargo de obispo. Eucherius obedeció. El pueblo de Orleans amaba al futuro santo. Le admiraban por su integridad, humildad y alegría. Visitaba a las familias de toda su sede, alimentaba a los pobres con sus manos y velaba diligentemente por la correcta catequesis de sacerdotes y laicos. En 732, Carlos se dirigió a Poitiers para detener una invasión del reino musulmán de al-Andalus. Tras una dura batalla, Carlos y su ejército vencieron. Para recompensar a sus soldados por su heroica lucha, Carlos confiscó tierras de las iglesias y se las concedió a sus hombres. Carlos probablemente justificó el acto porque los soldados habían protegido a la cristiandad al detener la invasión. Pero Eucherius no veía con buenos ojos la confiscación de los bienes de la Iglesia. “¿Cómo te atreves a oprimir a la Iglesia, que Dios ha ordenado defender?”, escribió Eucherius en una carta a Carlos. “Sabed que Jesucristo os pedirá cuentas de los males que habéis hecho sufrir a sus miembros; al tocar los bienes de las iglesias, ¡atacáis al mismo Dios!”. Carlos se puso furioso cuando leyó la carta. Puso a Eucherius bajo arresto domiciliario en Colonia. Carlos también confiscó las tierras de la familia de Eucherius y se las dio a los soldados. Sin embargo, el gobernador de Colonia encontró a Eucherius sabio y cariñoso. Así que le encargó la distribución de limosnas en Colonia. Esto le permitió atender a los pobres y a los enfermos. En pocos meses, la gente acudía a Eucherius en busca de consejo y oraciones. Carlos montó en cólera al enterarse de la popularidad de Euherius en Colonia. Trasladó a Eucherius a Lieja, Bélgica. Pero el gobernador de Lieja también pensó que Eucherius era demasiado santo para estar bajo arresto domiciliario. Finalmente, Carlos permitió que Eucherius fuera a un monasterio en los Países Bajos, cerca de Maastricht. Eucherius vivió el resto de sus días en la oración pacífica y el ritmo de vida de un monje, que había deseado durante más de 20 años. Vivió dos años más que Carlos. Nunca se reconciliaron. San Eucherius murió el 20 de febrero de 743. Ocurrieron milagros apenas murió y fue venerado inmediatamente como santo.

Olivia Wieber receives the 2025 Pro-Life Warrior Award. (ICR Photo/Vero Gutiérrez) By Emily Woodham Staff Writer Biking for Babies is expanding their missionary work to the Pacific Northwest. The Catholic nonprofit organization raises funds for pregnancy centers through marathon bike rides of about 600 miles at different locations on the East Coast and Midwest. “We want to build on the connections we have in Boise with Angels Among Us, Birthright and Olivia Wieber, who was in the bike ride last summer,” said Chris Massaro, director of mission advancement for Biking for Babies. Angels Among Us, Inc. is an organization in Boise that assists other nonprofits and individuals on a case-by-case basis. After hearing about Biking for Babies, their board brought Massaro to Boise to speak at St. Paul’s Student Center at Boise State. Olivia Wieber, a parishioner of St. Mary’s Parish in Boise and a student at Boise State, joined Biking for Babies after hearing Massaro’s presentation. Wieber recently spoke at the March for Life in Boise. For more information about Biking for Babies, visit bikingforbabies.com .

Emily and Dylan Prigge with their son Leo. (Courtesy Photos/Emily Prigge) By Emily Woodham Staff Writer Tests that screen newborns for illnesses are routine. Most families never have to worry about test results for their newest member. When Leo Prigge was born in Cottonwood on May 1, 2021, he seemed just as healthy as his older three siblings. However, when he was 11 days old, his parents got a phone call from the pediatrician with bad news: Leo’s result was flagged for SCID (severe combined immunodeficiency).  “We had to go to St. Luke’s in Boise immediately,” said Emily Prigge, Leo’s mother. “We had to isolate from all people to keep away from germs and begin a lot of testing.” After almost two weeks in the hospital, the doctors still could not pinpoint Leo’s exact disease. They knew only that he had something wrong with his immune system. Another team of doctors in Seattle was included to help diagnose Leo. The teams in Seattle and Boise decided to send Leo home with medication and instructions to isolate with his family until a diagnosis could be made. For eight months Leo continued in isolation with his family and had weekly blood work.  “There was a lot of stress and anxiety for all of us during those eight months,” Emily said. “We knew the only thing to do was surrender completely to God and let Him guide us through our scary time. We prayed the Surrender Novena constantly and had the most amazing prayer warriors with us along our journey.” In January of 2022, doctors finally discovered what was wrong. He had a gene mutation involving immune deficiency, the second known case in the United States. Leo needed a bone marrow transplant. The Prigge family rented an Airbnb in Seattle and began the process of the bone marrow transplant at Seattle Children’s Hospital.  “Gianna, our eldest daughter, was Leo’s perfectly matched donor—a huge blessing. She was so brave and had a procedure to extract some of her bone marrow from her hips to give to her baby brother,” Emily said. “Then came the hard part: My husband, Dylan, and I had to say goodbye to our big kids for 40 days so we could stay in isolation with Leo. It was an eerie feeling walking to our hospital room on the oncology floor. The rooms were full of beautiful children, some just three months old, fighting for their lives.” The older Prigge children went back to Cottonwood to stay with extended family. Leo received five days of chemo to wipe out his small immune system. Transplant day was on Feb. 25. “It was very anticlimactic. A small bag of Gianna’s bone marrow was infused into Leo in about 30 minutes. That was it!” Emily said. That evening was Leo’s first time in the Pediatric Intensive Care Unit (PICU). The experience was frightening. Emily recalled, “We had a one-night stay in one of the most intense, gut-wrenching places on earth. The cries, the screams, the beeping are forever ingrained in my memory. God bless all the beautiful people we encountered, all the precious children fighting for their lives, and all the dedicated healthcare workers making a difference.” After only one night in the PICU, Leo was transferred to a regular room. While there, they waited for his sister’s cells to bond with Leo’s body, an outcome known as “engraftment.” At the same time, the effects of chemotherapy became more prominent.  “Each day we saw Leo getting weaker and weaker,” Emily said “Finally, he quit eating. Then his drool became out of control, and his throat started swelling.” Leo had mucositis, inflammation of the mucous membranes. He had to go back to the PICU and was intubated for eight days.  “That was our low point. They were the most intense days of my life. Leo was on a ventilator and given a crazy amount of drugs, and we were told to wait. God worked in so many ways during this time. By His grace, we remained calm and confident,” Leo’s mom affirmed. As engraftment began within Leo’s body, his swelling decreased, and he stabilized. Dylan and Emily were trained to care for Leo: how to give him a magnesium drip, care for his intravenous line and how to give him medication through his tubes.  “We felt like we went through an intense med school training in a 24-hour period.” Emily recalled, “We were discharged from the hospital and sent to the Ronald McDonald apartment a few blocks away. Our big kids joined us the next day.” The Prigges stayed at the apartment until June. During that time, Leo needed to go to the emergency room only twice. “We experienced so many beautiful moments during our stay in Seattle. We saw so much pain and suffering, but in the midst of everything, we saw God. He never left our side,” Emily said. “One incredible moment was on Good Friday,” she added. “During the most solemn hour of the year, at 3 p.m., I was holding Leo, sleeping peacefully in my arms while he was having a blood transfusion. It was a powerful, beautiful, moving moment.” Bishop Peter Christensen visited the Prigges soon after they returned to Cottonwood. He prayed over the family and anointed Leo. More than two years later, Leo continues to thrive. “We had incredible support from family, friends and our community. We had numerous people praying novenas for Leo, and also had people pray over him before the transplant. God set a path up for us very beautifully. Leo has checkups and blood draws only every three months and yearly checkups in Seattle,” Emily said. The Prigges are also grateful for modern medicine and their medical team. “We will never forget any of them.” Along with the Surrender Novena, the Prigges developed a stronger devotion to the Sacred Heart of Jesus and Immaculate Heart of Mary during Leo’s healing journey. Emily recalled, “We prayed to Blessed Carlos Acutis, St. Leo, St. Andrew, St. Gianna, as well as our dear friend, Dave Spencer, who died shortly after Leo was born. He was the husband of one of my best friends. He drowned. He knew who Leo was and prayed for him before his tragic death.” Praying together as a couple and as a family sustained the Prigges through the trials. “My husband was my absolute rock through all of this. Having a calm, prayerful, trusting partner made the most difficult moments bearable,” Emily said.  “We will find out soon if our fifth child will have Leo’s same condition, so prayers are greatly appreciated,” said Emily. She added, “We encourage surrender to God in all aspects of your life. Give your cross to God, let Him guide you, and never waste any sacrifice given to you! So many graces come through your sacrifices!” More than two years later, Leo continues to thrive. Gianna (center, holding Leo), was the perfect match to donate bone marrow. Ava (left) and Milo (right) spent 40 days apart from their parents during Leo’s transplant.

Shannon and Shelly Batman to offer marital enrichment retreat over Valentine’s weekend Shelly and Shannon Batman in Giverny, France, at the home of Claude Monet, in 2024. (Courtesy Photo/Shelly Batman) The world is facing a crisis. So many young people choose not to marry and start a family. The dynamic duo of marital enrichment can help! Shannon and Shelly Batman, known in the Diocese of Boise for leading “Dynamic Marriage” and “Habits for a Healthy Marriage,” are part of the St. John’s Marriage Enrichment Team. They are providing a marriage enrichment opportunity on Feb.14-15 at St. John’s Cathedral (scan the QR Code for more information). I asked the St. John’s team why it is offering this marriage event now. Shelly shared, “First, it is the Jubilee Year of Hope; second, National Marriage Week is February 7-14; and third, it is Valentine’s Day! “What a perfect time to offer a series of talks that will hopefully provide couples with hope, inspiration and insight into themselves and their marriages. In our marriage journey, learning about God’s plan for marriage has been instrumental to our hope and healing.” Shelly pointed out that Catholic couples often do not understand the beauty of a sacramental marriage. At the Feb. 14 and 15 event, couples will discover how to become better spouses and enjoy a more fulfilling marriage. The Batmans are no strangers to struggles in their own married relationship, and they found that the teachings of the Church helped them on their journey to renewal, and forgiveness and the healing of their marriage. They became so convinced by what they learned that they wanted to help other couples on their healing journey. Many couples do not nurture their relationships on a regular basis. “To maintain a strong and fulfilling marriage requires that it be a priority in the life of both spouses. It requires time and effort from both. As Father Mike Schmitz recently explained, ‘There is no difference between love and attention,’” Shelly Batman explained. “Without a conscious effort to prioritize our marriages, they will wither, and spouses will drift apart. Through our facilitation of ‘Dynamic Marriage’ and ‘Habits for a Healthy Marriage,’ we have found that some couples, over time, will begin to experience dysfunctional habits. Through these classes, couples are provided a platform that encourages self-reflection and a roadmap to transform dysfunctional habits into productive habits,” Shelly said. Shannon Batman shared, “Marriage is not meant to be a stagnant relationship. If it does become stagnant, it slips backward, which puts it in peril. People change, life changes, so it is important to continue working on your marriage to keep it from becoming stagnant.” The Batmans explained that parishes can be a principal place for marriage renewal. Couples learn more about the Sacrament of Marriage in their churches, where they gain insights into our faith for becoming stronger spouses in Christ. The witness of other Catholic married couples is powerful: they share how they live and love Christ through one another. “The Catholic church provides wonderful programs for marriage preparation. However, it is not until we get into the trenches of marriage that we start to struggle with the challenges and distractions of the world and the effects of those on our marriage. It is hard to find marriage enrichment formats where couples can learn together, connecting and sharing God’s plans for marriage with practical applications of these principles to their own marriages,” Shelly shared. Shannon agreed, “Marriage is foundational to a healthy society. Marriage reflects the love that Christ has for his Church. It is imperative that parishes provide tools for couples to use to strengthen their marriage and their relationship with God.” I asked the Batmans what the Feb. 14 and 15 enrichment will offer couples. Shelly commented, “Whether you have a good marriage, a struggling marriage, whether you are engaged or single, this series will provide something for everyone!” The Batmans explained that clergy will provide a refresher on God’s teachings about marriage, followed by testimonies from couples about how this knowledge has helped in their marriage. Activities to apply this knowledge and experience to couples’ own marriages will follow the presentations. Shelly added, “We hope that couples will be renewed by a knowledge of God’s plan for marriage and how we can apply three foundational concepts to our marriages: self-knowledge, sacramental knowledge, and servant-knowledge. These will help spouses grow together and experience a more fulfilling marriage.” “The world and secular society have muddied the meaning of marriage to the point that we can become confused about what marriage is and what it means. We all desire to be loved unconditionally for our whole life. The Catholic Church teaches us that we are loved this way, and this healthy relationship requires giving ourselves to the other. In contrast, the world encourages us to ask, ‘What’s in it for me?’” said Shelly. “When we change our view from selflessness to selfishness, love dies. We often think that the opposite of love is hate, but the opposite of love is selfishness. The world teaches selfishness; the Church teaches selflessness. Selfishness leads to an inward focus that spirals into discontent, dysfunction, depression, and anxiety. Selflessness leads to a focus of gratitude, humility, peace and contentment,” Shelly explained. Shannon agreed, “Society has glorified the individual and the concept of ‘do whatever I want to satisfy me.’ This is counter to the sacrifice that is critical to a healthy marriage. God also intended marriage to be blessed by the procreation of children. But children are now seen as a hindrance to individuality.” The Batmans noted that couples need to invest in their relationships. What is vowed in marriage is not a one-and-done proposition. “Much like a car needs oil changes and maintenance to continue running at peak performance, a marriage needs continual nurturing and maintenance to function, grow and advance the couple on their mutual journey to heaven,” Shannon noted. Shelly concluded, “There are annual continuing education requirements in most professions. Couples need to invest in their marriage in this same way by attending events that can educate and strengthen their marriage. It’s a choice…invest in your marriage and grow together instead of drifting apart.” Have a blessed Marriage Week, Feb 7-14, 2025!

Father Solanus Casey’s journey toward canonization Vestments, chalice, paten and pillow used by Blessed Solanus at his first Mass, July 31, 1904. (Courtesy Photos/solanuscasey.org) By Maria Joyce For the ICR Maria Joyce is a teacher at Sacred Heart Catholic School in Boise and the great-grandniece of Blessed Solanus Casey. This is the fifth and final article by Joyce introducing the virtuous life of her great grand-uncle to ICR readers. “Tomorrow will be a wonderful day,” Father Solanus Casey declared to his provincial, Father Gerald Walker, OFM, Cap., on July 30, 1957. Indeed, the next day he passed into eternal life at 11:00 a.m. His funeral Mass on Aug. 3, 1957, drew people from all walks of life, Jewish and Protestant ministers, doctors and his beloved poor. However, death did not deter his faithful friends from seeking his intercession. Devotees slipped through the side gate of the monastery cemetery and quickly wore a path to Father Solanus’ grave. Within six years of his death, the laity urged the Capuchins to begin the steps toward Father Solanus’ canonization. They were inspired by the humble friar’s holy life and the stories of divine intervention. Collecting his story In early 1958, Provincial Father Gerald Walker OFM Cap., sent a report to Rome detailing the virtuous life of Father Solanus Casey. The report was happily approved. Two years later, Clare and Dan Ryan founded the Father Solanus Guild with the permission of the Capuchins. within a relatively short time, The Guild’s “greater audience” became the world. At the request of the Guild, James Patrick Derum wrote a biography of Solanus in 1968, T he Porter of Saint Bonaventure’s: The Life of Father Solanus Casey, Capuchin . Much of the early recollections of Father Solanus’ life come from his brother, Monsignor Edward Casey, who spent a week traveling with James Derum, during which they visited the Casey family homes at Oak Grove, Trimbelle and Burkhardt, Wisc. Within six years, the Guild made progress in collecting first-hand accounts of healings attributed to the intercession of Father Solanus. After numerous reports of divine “favors” from the Guild and others, the Capuchins took the lead for the Cause of Canonization and began their work in earnest by sending a report to Rome. In 1976, Detroit’s Archbishop John Cardinal Dearden requested all of Father Solanus’ writings. Bound together, they fill four volumes. After reviewing the material during the canonization process, two theologians determined that his writings were free of doctrinal errors. Servant of God Rome officially recognized the Cause when Pope John Paul II declared Father Solanus Casey a Servant of God in 1982. This allowed the Archdiocese of Detroit to officially open the Cause of Canonization. On Sept. 23, 1983, Detroit’s Archbishop Edmund C. Szoka opened the diocesan investigation into the life and virtues of Servant of God, Father Solanus Casey. The inquiry included 53 witnesses who testified to the sanctity of Father Solanus. Exhuming the body Part of the canonization process requires that the mortal remains of the candidate for sainthood be identified and verified, as the future saint’s relics will be venerated worldwide. Father Solanus’ body was exhumed on July 8, 1987. He was clothed in a new habit, and his body was re-interred in the north transept of St. Bonaventure’s Church in Detroit. Sister Anne Herkenrath, SNJM, a witness, recalls that his body was intact and recognizable. She noted that someone commented on his blue eyes. The Positio In 1987, The Capuchin province asked Father Michael Crosby OFM, Cap., to investigate Father Solanus’ life, writings and virtues. Father Michael interviewed his brother Capuchins and others who had knowledge of Father Solanus’ holiness. After five years of intense research and reflection, Father Michael’s work comprised three volumes that became the “Positio,” an official document providing evidence for a person’s canonization. Sent to the Vatican in 1992, the Positio was so convincing regarding Father Solanus’ practice of the virtues that in just three years, Father Solanus Casey was declared Venerable by Pope John Paul II on July 11, 1995. In the Positio, Capuchin Blasé Gitzen attested, “I know of no one individual who ever excelled this man in the practice of virtue—there might have been others who were better speakers, or more intelligent in solving difficult problems—but not in the practice of virtue. Father Solanus, in everything he did, reflected Christ.” Father Solanus’s own words near the end of his life say it best: “I looked on my whole life as giving, and I want to give until there is nothing left for me to give.”  The first miracle After proving the genuine holiness of an individual who has been declared Venerable, the Church seeks a miracle to confirm his or her sanctity. In Father Solanus’ case, the miracle came to Panamanian Paula Medina Zarato, a woman with an incurable genetic skin disease, ichthyosis vulgaris. While visiting her Capuchin friends in Detroit at the Solanus Casey Center, Paula visited the tomb and, like others, went to her knees and prayed for 14 individuals. As she got up, she heard a voice ask, “And what about you?” Immediately, she returned to her knees and asked Father Solanus to help her with her skin disease. She knew she was being healed as her dried skin fell from her legs, returning them to a healthy condition. After a thorough investigation by her Panamanian dermatologists and the Archdiocese of Detroit’s own investigation, it became apparent that the favor came directly through the intercession of Venerable Solanus Casey. The miracle was sent to the Vatican, where seven medical professionals thoroughly examined it. To validate the “favor,” five of the seven medical examiners needed to find no medical explanation for the healing. The miracle was validated. Paula’s case then moved forward to the team of theologians who were tasked with determining whether the “favor” was directly linked to the intercession of Venerable Solanus. They determined that the healing was to be attributed to Solanus. The case again moved forward, this time to Pope Francis, who declared on May 4, 2017, that Venerable Solanus was now elevated to the status of Blessed. Beatification Father Solanus’ beatification ceremony took place on Nov. 18, 2017. A crowd of 70,000 people gathered at Ford Field, the home of the Detroit Lions football team, to witness the event at which their local “Holy Priest” was declared “Blessed.” Additionally, it is said that 250 million people watched the beatification ceremony on EWTN. Awaiting the second miracle Blessed Solanus needs one more miracle on his journey to sainthood. Many are praying for the cause of Blessed Solanus’ canonization. One such group is a gathering of women who come each week to the Solanus Guild to embroider third-class relic badges, which are sent out all over the world. May everyone be blessed for their part in the canonization process!

Faith, Excellence and Service in the Diocese of Boise St. Mark’s Catholic School students prepare to guide visiting attendees to their seats at the annual All Schools Mass . (ICR Photo/Vero Gutiérrez) As the Superintendent of Catholic Schools for the Diocese of Boise, I am so blessed to work alongside our Catholic Schools. Catholic Schools Week is an annual event held during the last week of January. It is a time to reflect on the vital role Catholic education plays in shaping the lives of our students and strengthening our Church and society. This year our focus is, “Faith. Excellence. Service,” beautifully encapsulates the mission of our 16 Catholic schools across our diocese.   The Value of Catholic Education Since its establishment in 1974, Catholic Schools Week has highlighted the profound impact of Catholic education. Rooted in faith, academic rigor, and a commitment to service, our schools offer students a foundation that prepares them for success in life and a lifetime of discipleship. In Idaho, our Catholic schools have a long history of nurturing students to become faithful, compassionate and thoughtful leaders. Spanning every region of our state, each of our schools plays a vital role in forming young minds and hearts. Catholic schools are unique in their ability to integrate faith into every aspect of the educational experience. Our students are encouraged to see the world through the lens of their Catholic values, fostering a sense of purpose and a commitment to the common good. Whether through daily prayer, participation in the sacraments, or living out the Gospel through acts of service, our schools strive to create an environment where faith flourishes.   The Impact of Catholic Schools in the Diocese of Boise The 16 Catholic schools in our diocese serve as beacons of light and hope in their communities. With a commitment to academic excellence, our schools consistently achieve outstanding results, with high graduation rates and college acceptance levels that surpass national averages (see chart below). More importantly, our students are formed as people of integrity, guided by their faith to make ethical decisions and contribute positively to society. Our schools foster a spirit of service, encouraging students to give back and support those in need. This commitment to service is evident during community outreach projects throughout the school year.   A Call to Celebrate and Support Catholic Schools Week is a celebration, but it is also an invitation. I encourage everyone to engage with a Catholic school in your area. Take some time to visit one of our schools to witness the faith, joy and learning that takes place in all of our school communities. As we reflect on Catholic Schools Week, let us also remember the many people who make Catholic education possible: our dedicated principals, teachers and staff, our pastors and parish communities, our generous donors, and our parents, who are the primary educators of their children. Your commitment and support are the foundation upon which our schools thrive. Finally, I ask for your continued prayers for our students, families and educators. Together, we can ensure that Catholic education in the Diocese of Boise continues to flourish, inspiring generations to live lives of faith, excellence and service.   Happy Catholic Schools Week! An education worth investing in Catholic schools out perform public and charter schools according to national research Marc Porter Magee, PhD in Sociology, is the founder and CEO of the 50-State Campaign for Achievement Now (50CAN), a nonprofit education advocacy group founded in January 2011 and headquartered in Washington, D.C. According to its website, 50CAN’s mission is to advocate for a high-quality education for all kids, regardless of their address, connecting and supporting local leaders in states nationwide to help them improve educational policies in their communities. Magee took the 2024 “Nation’s Report Card” (see nationsreportcard.gov ) and compared it to Catholic schools using the National Catholic Education Association’s (NCEA) data for the same period (see ncea.org , “Catholic Schools Outshine Public Schools in Nation’s Report Card”). The data reveals that if Catholic schools were measured as a state by the Nation’s Report Card, Catholic schools would rank first in math and reading, ahead of both public and charter schools.

Father Celestine Agwu, SMMM, a guest priest at St. Mary’s Parish, Moscow, leads participants of 33 Days to Eucharistic Glory in a consecration to Jesus in the Eucharist. Colin Meyer (right) and altar server siblings Jonah, Jezebel, and Jocelyn Couch (left) assist Father Agwu . (Courtesy photo/David Schmidt) Lisa Ormond for the ICR On the Solemnity of Christ the King last year, more than 110 parishioners at St. Mary’s in Moscow and St. Mary’s Station in Genesse consecrated themselves to Jesus in the Eucharist during a ceremony celebrated at four different Masses. The Mass at St. Mary’s in Moscow was the culmination of a 33-day spiritual journey of study and prayer based on Matthew Kelly’s book 33 Days to Eucharistic Glory. At the end of each Mass, all participants were invited to the altar to read together the Prayer of Eucharistic Consecration, dedicating themselves to Jesus present in the Eucharist. Colin Meyer, a parishioner at St. Mary’s, Moscow, who is in formation for the diaconate, was moved by what he witnessed: “It was glorious to behold all those who participated.”    A Community Rises to Dedicate Itself to Jesus in the Eucharist St. Mary’s Parish community members embarked on the pilgrimage to educate themselves about the extraordinary power of the Eucharist and its influence on their daily lives as Catholics. “At first, I was not excited about 33 Days to Eucharistic Glory , nor about adding one more thing to my ‘To Do’ list,” said Denise Wetzel, parishioner and small group facilitator. “Then, I read in the book’s introduction about the person that would crawl naked over red-hot broken glass to receive such bread, and I realized I had much to learn about the true Presence of Jesus in the Eucharist. I immediately changed my attitude and made it a priority. I feel so blessed that I did.” According to Father Benjamin Onyemachi, SMMM, Pastor of St. Mary’s Catholic Church, Michelle Spain was the one who brought the spiritual program to St. Mary’s community. “I was introduced to 33 Days  in Arizona, where I started my Eucharistic journey,” Spain said. The experience touched her heart in such a powerful way that Spain wanted to share it with her home parish, St. Mary’s. “Yes, I brought the program forward, but as it unfolded, God’s plan was even bigger than I could have ever imagined.” she humbly commented. “It all kind of just blossomed as it went along, and so many people’s hands helped lift it and carry it along miraculously,” Spain added. The Program’s Possibilities The 33 Days  format is an easy-to-follow structured program with daily readings, prayers, video podcasts, practical examples and reflections designed to guide individuals through a profound spiritual transformation focused on the Eucharist. It can be done in as little as 15 to 20 minutes daily or more extensively based on the participant’s desires and time available. Approximately 500 books and study materials were purchased for adults and children and distributed far and wide. St. Mary’s in Genesee, St. Mary’s Church and School in Moscow, St. Mary Immaculate in Saint Maries, and Catholic parishes in Coeur d’Alene all received books. In addition, many visiting adults and parents from states outside of Idaho grabbed copies during the Vandal Homecoming Weekend in October. 33 Days   to Eucharistic Glory  provides a period of spiritual pilgrimage, mirroring the earthly life of Jesus (who lived for 33 years). Individuals focus on deepening their relationship with Jesus through the Eucharist by committing themselves to a daily practice, ultimately leading to a personal consecration to Jesus in the Eucharist. “I would recommend the study to others, but also highly recommend doing the study with a group. I believe there is so much to be gleaned from other people’s experiences,” said small group leader, Donna Brearley.   A Journey of Heart, Prayer and Profound Change What does consecration mean? According to Matthew Kelly, the bok’s author, consecration is an act of unconditional surrender to God. It means devoting oneself to God and making oneself 100 percent available to carry out His will on earth. Brearley explained why she wanted to take part in 33 Days . Echoing the humble words of the father who brought his son to be healed by Jesus, she said, “‘I do believe; help my unbelief!’” (Mk 9:24). She continued, “I am a cradle Catholic, and so much of my religion and faith is what ‘I was told.’ So, to come to a firm belief in my adult life was life-changing for me. I want to ingest all I can to make my faith foundation unshakable, especially during these times of tumult.” Denise Wetzel heartfully summed up her experience of the program: “I love thinking of myself as a living tabernacle after receiving Holy Communion. It makes me feel closer to Jesus in the Eucharist.” Wetzel concluded, “I will continue to meditate on what I learned from this program during Advent and look to Mary as the first tabernacle to hold the Body and Blood of Jesus.”

Holy Spirit Catholic School class of 2020 on the steps of St. Anthony Church. (Courtesy Photo/Holy Spirit Catholic School) The impact of a Catholic grade school education can last a lifetime. There is no better illustration than the Brisbois family from Pocatello. Rose Marie Brisbois was a devoted wife and mother of students who attended St. Joseph’s and St. Anthony’s Catholic Schools in Pocatello. She was a lifelong supporter of Catholic education in the area, including volunteering in the school’s library. In fact, as Holy Spirit Catholic School celebrates its 70th anniversary in Pocatello, the library there is named in Rose Marie Brisbois’ memory. “Holy Spirit Catholic School will always hold a special place in our heart,” wrote Rose Marie’s son, Michael, in a letter containing his family’s annual gift to the school. “My seven surviving siblings and I carry a lifetime of wonderful memories of the time spent at what was then St. Joseph’s and St. Anthony’s Catholic School.” Brisbois, who now lives in Colorado, is one of many graduates from Pocatello’s Catholic school system during the past 70 years, even as the schools that provided that foundation have evolved. As he noted in his letter, there were originally two Catholic grade schools – St. Joseph’s, the original school, and St. Anthony’s, in Pocatello. The school at St. Joe’s later closed and, as the three Catholic parishes in Pocatello merged into Holy Spirit Catholic Community, St. Anthony’s School, 540 N. 7th Ave., assumed the name of Holy Spirit Catholic School. There were still more evolutions to come as the school expanded to include a middle school that used the former St. Joseph’s school building. After a few years, it was consolidated back to grade school. A sixth-grade component was added for a time, and now Holy Spirit Catholic School offers preschool through fifth grade again. “I’ve seen this ebb and flow,” said Holy Spirit Catholic School Principal Margie Gabiola, who has been associated with the school for 28 years as a teacher and administrator. “We’re small—we’re big. We had 200 kids at one time; we have 62 right now. I’m a big believer that there are some ebb and flow times, and it’s okay.” Several factors have contributed to the reduction in enrollment at Holy Spirit, not the least of which, Gabiola feels, is the rise of charter schools. Charter schools offer a private school feel but without the tuition cost associated with Catholic schools. What they don’t offer, however, is the spiritual foundation that Holy Spirit provides. “The Catholic foundation is a really strong piece,” said Gabiola, whose three daughters were all Holy Spirit School students and are now attending college. “We have weekly Masses with our priests. We’re open to all faiths, but we are absolutely still going to be teaching the Catholic faith. The thing that makes that so rich is being able to bring God into everything…I think public school calls it character building. We call it virtues. I think a lot of people really like to see virtues being instilled in their kids.” This month, Holy Spirit is featuring the virtue of courage: being brave when things get hard. “That’s a really great skill to have in your kids – that’s a value,” said Gabiola. Mark Dahlquist, another Pocatello Catholic school alum, feels his Catholic school education laid a spiritual foundation that made him who he is today. “I felt like that was such a good basis for my spiritual formation,” said Dahlquist, 59, the executive director of NeighborWorks Pocatello, a non-profit community development agency focusing on affordable housing. “There are so many things you look back on from that Catholic school education. It helped me stay involved in the church. I’m on the Finance Council now, and was on the building committee several years ago… I just feel like I’d be a really different person, and not have the level of faith and joy in my life if it hadn’t been for the education I got at the time at St. Anthony’s Catholic School.” The bonds created in Catholic schools can also last a lifetime. Dahlquist said he recently attended a joint 40th high school reunion with his Pocatello and Highland School classmates. During the reunion, he reconnected with his former St. Anthony classmates, and they spent much of the event reliving their grade school days. Dahlquist also stays connected to some of his former teachers from his St. Anthony days, particularly Sister Esther Velasquez, who is now retired and lives in Spokane. “She was so special to me, and we still write to each other periodically,” said Dahlquist, who reconnected with Sister Esther when she was living at the monastery in Cottonwood several years ago. “We really clicked and stayed in contact over time.” Dahlquist also reconnected with Sister Anne Glodoski, his third-grade teacher. It’s been several decades since nuns taught at what is now Holy Spirit School, but several outstanding teachers have carried on the work. They include Debby Belcher, who is in her 35th year teaching at the school, Debby Newhouse, Deb Reams, and Nancy Kaiser. Nancy Corgiat, principal at Holy Spirit for many years, was a major contributor to the school’s growth and evolution. Not only did the school’s staff and teachers form their students, but the school also imprinted on the community. Emma Frost, one of six siblings to attend what is now Holy Spirit Catholic School, remembers the impression she and her classmates made on the Pocatello community. “I remember really being present in the community, going out as a group, and people noticing us,” said Frost, who later taught at Holy Spirit before moving to a public junior high in Pocatello. Frost explained that she and her classmates had school-sponsored community service opportunities that her neighborhood friends at public schools weren’t getting. “We were a visible group; we would have our red sweaters, and they were commented on. We went to Mass together, which was unique among my peers.” Frost and her classmates buried a time capsule in the front lawn of what is now the Holy Spirit campus, back when they were in fifth grade. When they all got together for a combined 20th reunion of the local high schools, “the kids from St. Anthony got together and said, ‘Hey, do you remember that time capsule?’” Frost said. “I guess we wrote little notes and letters to ourselves and maybe put a few popular items in. So, with the help of Mr. Berry (the school’s physical education instructor), we’re going to figure that out and hopefully dig it up.” Gabiola, her staff, the priests at Holy Spirit, including the Pastor, Father Emil Parafiniuk, Parochial Vicars Father Aleksander Dembowski and Father Gabriel Morales, and the Holy Spirit school board are working to rebuild enrollment at the school. At one time, the school had two pre-school classes that fed the enrollment of the grade school. COVID impacted pre-school enrollment, but an effort is underway to rebuild those classes. In the meantime, Holy Spirit appeals to students and parents with extracurricular activities, enhanced security and highly personalized instruction. Holy Spirit Catholic School belongs to the local Charter School League, where its fourth and fifth-grade students compete in basketball, cross country, volleyball, and Lego robotics. Kaiser, a former Holy Spirit teacher who now teaches math at Century High School, comes to Holy Spirit after school to coach the robotics team, which has been highly successful.” Principal Gabiola said the judges often comment that Holy Spirit kids are very well spoken. Students proclaim scripture at weekly Masses, she explained. Teachers make sure they read clearly and articulately. “They get used to making sure those readings sound good. It’s intentional when the kids are reading, but we kind of take it for granted around here—that’s just something we do. That’s also something Holy Spirit has that not everybody else has.” The smaller class sizes allow Holy Spirit’s outstanding teachers to work more closely with their students. With the help of parishioners Kelly and Bruce Olenick, the school recently received a $148,000 federal grant to enhance safety and security. The school and playground facilities are already well-secured, but the grant will allow for enhanced lighting and taller perimeter fencing. Every year, Holy Spirit holds its annual Gala Dinner and Auction, the school’s major fundraiser. This year, in honor of the 70th anniversary, attendees are encouraged to wear 70s attire and prepare for a disco night. The event will be held March 1 from 5:30 to 9:30 p.m. at the ISU Student Union Ballroom. Tickets are $45 each, $80 for a couple and $225 for a table of eight and can be purchased at holyspiritcs.com . Father Parafiniuk noted that Holy Spirit Catholic School is an important part of the parish and the Pocatello community. “Holy Spirit Catholic School is a cornerstone of our parish and a gift to the wider Pocatello community,” said Father Parafiniuk. “It is a place where faith and learning come together, shaping young hearts and minds to serve others with compassion, integrity and excellence. By welcoming Catholic and non-Catholic families, our school reflects Christ’s call to inclusivity and love, making it a beacon of hope and unity for all.” Holy Spirit Catholic School Parent Teacher Committee officers celebrate the school’s 70th anniversary. (Courtesy Photo/Holy Spirit Catholic School)